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 Abrg de la Vie du Pre No?l Chabanel, MS. This anonymous paper bears the signature of Ragueneau, in attestation of its truth. See also Ragueneau, Relation, 1650, 17, 18. Chabanel's vow is here given verbatim.
closely akin to that of the fanatics mentioned above, who
200,000 to 300,000 livres was yearly brought down to the The site of St. Ignace still bears evidence of the catastrophe, in the ashes and charcoal that indicate the position of the houses, and the fragments of broken pottery and half-consumed bone, together with trinkets of stone, metal, or glass, which have survived the lapse of two centuries and more. The place has been minutely examined by Dr. Tach.
Appeal was made to the king, who, with his Jesuit confessor, guardian of his conscience on one side, and Colbert, guardian of his worldly interests on the other, stood in some perplexity. The case was referred to the fathers of the Sorbonne, and they, after solemn discussion, pronounced the selling of brandy to Indians a mortal sin. * It was next referred to an assembly of the chief merchants and inhabitants of Canada, held under the eye of the governor, intendant, and council, in the Chateau St. Louis. Each was directed to state his views in writing. The great majority were for unrestricted trade in brandy; a few were for a limited and guarded trade; and two or three declared for prohibition. ** Decrees of prohibition were passed from time to time, but they were unavailing. They were revoked, renewed, and revoked again. They were, in fact, worse than useless; for their chief effect was to turn traders and coureurs de bois into troops of audacious contrabandists. Attempts were made to limit the brandy trade to the settlements, and exclude it from the forest country, where its regulation was impossible; but these attempts, like the others, were of little avail. It is worthy of notice that, when brandy was forbidden everywhere else, it was permitted in the trade of Tadoussac, carried on for the profit of government. ***
New allies soon appeared. A Shawanoe chief from the valley of the Ohio, whose following embraced a hundred and fifty warriors, came to ask the protection of the French against the all-destroying Iroquois. "The Shawanoes are too distant," was La Salle's [Pg 286] reply; "but let them come to me at the Illinois, and they shall be safe." The chief promised to join him in the autumn, at Fort Miami, with all his band. But, more important than all, the consent and co-operation of the Illinois must be gained; and the Miamis, their neighbors and of late their enemies, must be taught the folly of their league with the Iroquois, and the necessity of joining in the new confederation. Of late, they had been made to see the perfidy of their dangerous allies. A band of the Iroquois, returning from the slaughter of the Tamaroa Illinois, had met and murdered a band of Miamis on the Ohio, and had not only refused satisfaction, but had intrenched themselves in three rude forts of trees and brushwood in the heart of the Miami country. The moment was favorable for negotiating; but, first, La Salle wished to open a communication with the Illinois, some of whom had begun to return to the country they had abandoned. With this view, and also, it seems, to procure provisions, he set out on the first of March, with his lieutenant La Forest, and fifteen men. The usual confusion of Indian tribal names prevails in the case of the Hurons. The following are their synonymes:
producing similar effects on the imagination of the people. of Bishop Bourget of Montreal. A large body of the Canadian